Rom 4:6-8
Day 2 Mission:
Read each translation slowly and thoughtfully, to really get its full meaning...
even as David also describeth the blessedness of the man unto whom God imputeth righteousness without works, saying, “Blessed are they whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.”
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works, saying, Blessed are they whose iniquities are forgiven, And whose sins are covered. Blessed is the man to whom the Lord will not reckon sin.
And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works: “Blessed and happy and favored are those whose lawless acts have been forgiven, And whose sins have been covered up and completely buried. Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”
Thus David congratulates the man and pronounces a blessing on him to whom God credits righteousness apart from the works he does: Blessed and happy and to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried. Blessed and happy and to be envied is the person of whose sin the Lord will take no account nor reckon it against him.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Likewise, David also speaks of the blessing of the person to whom God credits righteousness apart from works: Blessed are those whose lawless acts are forgiven and whose sins are covered. Blessed is the person the Lord will never charge with sin.
In the same way, David also pronounces a blessing on the person to whom God credits righteousness apart from actions: Happy are those whose actions outside the Law are forgiven, and whose sins are covered. Happy are those whose sin isn’t counted against them by the Lord.
In the same way, the blessing which David pronounces is on those whom God credits with righteousness apart from legalistic observances: “Blessed are those whose transgressions are forgiven, whose sins are covered over; Blessed is the man whose sin Adonai will not reckon against his account.”
In the Scriptures David talks about the blessings that come to people who are acceptable to God, even though they don't do anything to deserve these blessings. David says, “What a blessing when God forgives our sins and our evil deeds. What a blessing when the Lord erases our sins from his book.
Even as David also declares the blessedness of the man to whom God reckons righteousness without works: Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered: blessed [the] man to whom [the] Lord shall not at all reckon sin.
Just as David also says [in Ps 32:1-2] as to the blessedness of the person to whom God credits righteousness apart from works: “Blessed are the ones whose lawless-deeds were forgiven and whose sins were covered. Blessed is the man whose sin the Lord will never count”.
As David also termeth the blessedness of a man, to whom God reputeth justice without works: Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord hath not imputed sin.
David said the same thing when he was talking about the blessing people have when God accepts them as good without looking at what they have done: “It is a great blessing when people are forgiven for the wrongs they have done, when their sins are erased! It is a great blessing when the Lord accepts people as if they are without sin!”
David also wrote about the same thing. He describes those people that God has accepted as right with himself. God has not accepted them because they have done good things, but as his gift to them. David tells us how happy people like that are. David says: ‘The people that God has forgiven are really happy. They have done wrong things, but he has forgiven them. A person is really happy when the Lord accepts him. The Lord does not think about that person's sin any more.’
This is exactly what David says about the blessed state of the person to whom God credits righteousness apart from works: Blessed are those whose lawless deeds are forgiven and whose sins are covered. Blessed is the man whose sin the Lord will never count against him.
just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”
just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”
David said the same thing. He said that people are ·truly blessed [happy; spiritually fulfilled] when God, ·without paying attention to their deeds [apart from works], ·makes people right with himself [credits/counts righteousness to them]. “Blessed [Happy; Spiritually fulfilled] are they whose sins [lawless deeds] are forgiven, whose wrongs [sins] are pardoned [covered; blotted out]. Blessed [Happy; Spiritually fulfilled] is the person whom the Lord does not consider guilty [count sin against].”
Even as David declareth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord imputeth not sin.
David says the same thing about those who are blessed: God approves of people without their earning it. David said, “Blessed are those whose disobedience is forgiven and whose sins are pardoned. Blessed is the person whom the Lord no longer considers sinful.”
This is what David meant when he spoke of the happiness of the person whom God accepts as righteous, apart from anything that person does: “Happy are those whose wrongs are forgiven, whose sins are pardoned! Happy is the person whose sins the Lord will not keep account of!”
Likewise, David also speaks of the blessing of the man God credits righteousness to apart from works: How joyful are those whose lawless acts are forgiven and whose sins are covered! How joyful is the man the Lord will never charge with sin!
David said the same thing. He said that a person is truly blessed when God does not look at what he has done but accepts him as good: “Happy are they whose sins are forgiven, whose wrongs are pardoned. Happy is the person whom the Lord does not consider guilty.”
Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: “How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!”
This is the happy state of the man whom God accounts righteous, apart from his achievements, as David expresses it: ‘Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin’.
Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works, saying, Blessed are those whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord does not impute sin.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.
just as David also speaks of the blessing on the man to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. Blessed is the man whose sin the Lord will not take into account.”
just as David also speaks about the blessing of the person to whom God credits righteousness apart from works: “Blessed are they whose lawless deeds have been forgiven, and whose sins are covered over. Blessed is the person against whom the Lord will never count sin.”
King David spoke of this, describing the happiness of an undeserving sinner who is declared “not guilty” by God. “Blessed and to be envied,” he said, “are those whose sins are forgiven and put out of sight. Yes, what joy there is for anyone whose sins are no longer counted against him by the Lord.”
David confirms this way of looking at it, saying that the one who trusts God to do the putting-everything-right without insisting on having a say in it is one fortunate man: Fortunate those whose crimes are whisked away, whose sins are wiped clean from the slate. Fortunate the person against whom the Lord does not keep score.
Even David describes the blessedness of the man to whom God credits righteousness without works: “Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the man to whom the Lord shall not impute sin.”
So also David speaks of the blessedness of the one to whom · God credits righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, · and whose sins are covered. Blessed is the man whose sin the Lord will not take into account.”
David says the same thing about those who are blessed: God approves of people without their earning it. David said, “Blessed are those whose disobedience is forgiven and whose sins are pardoned. Blessed is the person whom the Lord no longer considers sinful.”
So also David declares the blessedness of the person to whom God credits righteousness apart from works: “Blessed are they whose iniquities are forgiven and whose sins are covered. Blessed is the man whose sin the Lord does not record.”
just as David also speaks of the blessing of the person to whom God credits righteousness apart from works: “Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. Blessed is the man whose sin the Lord will not take into account.”
just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: “Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered. Blessed is the man whose sin the Lord will not take into account.”
In the same way, David speaks of the blessedness of the one to whom God attributes righteousness apart from works: “Blessed are those whose iniquities are forgiven and whose sins are blotted out. Blessed is the man to whom the Lord imputes no guilt.”
David said the same thing. He said that people are truly blessed when God, without paying attention to their deeds, makes people right with himself. “Blessed are they whose sins are forgiven, whose wrongs are pardoned. Blessed is the person whom the Lord does not consider guilty.”
So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works: “Blessedare those whose lawless deeds are forgiven, and whose sins are covered; blessed is the oneagainst whom the Lord will never countsin.”
King David says the same thing. He tells us how blessed people are when God makes them right with himself. They are blessed because they don’t have to do anything in return. David says, “Blessed are those whose lawless acts are forgiven. Blessed are those whose sins are taken away. Blessed is the person whose sin the Lord never counts against them.”
David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: “Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord will never count against them.”
David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works: ‘Blessed are those whose transgressions are forgiven, whose sins are covered. Blessed is the one whose sin the Lord will never count against them.’
just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the Lord shall not impute sin.”
David tells of this. He spoke of how happy the man is who puts his trust in God without working to be saved from the punishment of sin. “Those people are happy whose sinful acts are forgiven and whose sins are covered. Those people are happy whose sins the Lord will not remember.”
David also spoke of this when he described the happiness of those who are declared righteous without working for it: “Oh, what joy for those whose disobedience is forgiven, whose sins are put out of sight. Yes, what joy for those whose record the Lord has cleared of sin.”
It is just as David describes the blessedfulness of the person to whom God ascribes righteousness apart from deeds: Blessed are those whose unrighteousnesses are forgiven, and whose sins are covered; blessed is that man to whom the Lord does not impute sin.
So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works: ‘Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.’
So also David speaks of the blessedness of those to whom God reckons righteousness irrespective of works: ‘Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.’
So also David speaks of the blessedness of those to whom God reckons righteousness apart from works: “Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.”
So also David pronounces a blessing on those to whom God reckons righteousness apart from works: “Blessed are those whose iniquities are forgiven and whose sins are covered; blessed is the one against whom the Lord will not reckon sin.”
We see the same thing when David speaks of the blessing that comes to someone whom God calculates to be in the right apart from works: Blessed are those whose lawbreaking is forgiven and whose sins have been covered over; Blessed is the man to whom the Lord will not calculate sin.
As also Dovid HaMelech speaks of the me’ushar (blessedness) of the person whom Hashem reckons to be YITZDAK IM HASHEM (justified with G-d) without dependence on [zechusearning] ma’asim (works) [T.N. with merit (zechus) viewed as "pay" earned for "work" rendered: "Ashrey (blessed, happy) are those whose lawless deeds have been forgiven, and whose sins have been covered over; ASHREY ADAM LO YAKHSHOV HASHEM LO AVON. Blessed, happy is the one whose sin Hashem will by no means count."
even as David declares the blessedness of the man to whom God imputes righteousness without works, saying, “Blessed are those whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord does not impute sin.”
So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: “Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not reckon his sin.”
So also David pronounces a blessing upon the man to whom God reckons righteousness apart from works: “Blessed are those whose iniquities are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not reckon his sin.”
just as David also speaks of the blessing on the man to whom God credits righteousness apart from works: “Blessed are those whose lawless deeds are forgiven and whose sins are covered. Blessed is the man whose sin Adonai will never count against him.”
Remember the psalm where David speaks about the benefits that come to the person whom God credits with righteousness apart from works? He said, Blessed are those whose wrongs have been forgiven and whose sins have been covered. Blessed is the person whose sin the Lord will not take into account.
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works, “Blessed are they whose iniquities are forgiven, whose sins are covered. Blessed is the man whom the Lord will by no means charge with sin.”
David also says that God blesses a man. God calls him a good man but not because he has kept the law. David said, `God blesses people who have been forgiven the wrong things they have done. God covers over the wrong things they have done. The Lord blesses people when he forgets the wrong things they have done.'
As David saith the blessedness of a man, whom God accepteth, he giveth to him rightwiseness without works of the law, [As and David saith the blessedness of a man, to whom God accepteth, rightwiseness without works,] Blessed be they, whose wickednesses be forgiven, and whose sins be hid [and whose sins be covered, or hid]. Blessed is that man, to whom God areckoned [reckoned] not sin.
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works: Happy they whose lawless acts were forgiven, and whose sins were covered; happy the man to whom the Lord may not reckon sin.'
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